It only takes a minute to sign up. Connect and share knowledge within a single location that is structured and easy to search. Perhaps it is considered as a famous sentence or belief that Surah Ya-Sain as Surah 36 of the holy Quran counted as the heart of the noble Quran.
I can remember that someday I saw it as a hadith from Imam Jafar-al-Sadiq a. In other word, I am looking for the source of this famous sentence that. Whoever recites Ya Sin, then for its recitation, Allah writes for him that he recited the Qur'an ten times. On the whole, Surah Yasin is considered as the heart of the holy Quran because there is a hadith from the apostle of Allah peace be upon him and his household that said:.
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Donate to ShiaChat. More More More Search In. Rate this topic 1 2 3 4 5. Share More sharing options Followers 0. Reply to this topic Start new topic. Recommended Posts. Basic Members. Hussei Posted July 25, Posted July 25, And a sign to them is the night: We draw forth from it the day, then lo! They are in the dark; And the sun runs on to a term appointed for it; that is the ordinance of the Mighty, the Knowing.
And as for the moon, We have ordained for it stages till it becomes again as an old dry palm branch. Neither is it allowable to the sun that it should overtake the moon, nor can the night outstrip the day; and all float on in a sphere.
Paying attention to the way of creating pairs, we reach to the One Who created them and know that He is free of every fault or error and that He possesses every possible virtue. Among all the signs of God, are day and night, and rising and setting of sun. He made night restful and means of peace, calmness and relaxation, and caused the day to be bright and shining, fit for activities and for obtaining livelihood.
He also made the sun, like all stars, run towards its abode so that it may go on moving along with its system in the limitless space. He made the moon change its shape systematically from crescent to full moon and from full moon to its disappearance so that it may be possible to calculate lunar months and also to know the time of night from the rising and setting, as the Quran says: …that you might know the computation of years and the reckoning… Likewise the verse: …nor can the night outstrip the day… hints that days and nights are subject to the Will of Almighty God.
None can dare overtake one another. They must move in the manner decreed by the Lord, in a fixed way whereby night enters day and day in night. In the beginning of spring and autumn, days and nights are equal in length. Thereafter from the start of autumn till the start of summer, days become longer and nights shorter and, thereafter gradually, length of days decrease and that of nights get increased until the beginning of fall when days and nights, for the second time, become equal in length and thereafter, the days becomes shorter and nights longer till the night of the winter solstice and the earlier part of the winter.
Then the days becomes longer and nights shorter until the end of winter and the start of spring. This goes on continuously. The ship and other means of transportation are also signs of God And a sign to them is that We bear their offspring in the laden ship. And We have created for them the like of it, what they will ride on.
And if We please, We can drown them, then there shall be no succorer for them, nor shall they be rescued, But by mercy from Us and for enjoyment till a time. In what nature has He made the wood and metal enabling them to overcome water and what intelligence and ability of knowing nature and qualities of materials He has granted to man that he assembles different materials to make a ship that floats on water, automobiles that run on earth and planes that fly in the atmosphere; so much so that he also sends rockets between stars.
The same Almighty Allah is powerful enough to disconnect the cause from effect. Hence no protection from destruction is available except through His mercy until the fixed time and the destined hour arrives.
Do they not see that We have created cattle for them, out of what Our hands have wrought, so they are their masters? And We have subjected them to them, so some of them they have to ride upon, and some of them they eat. And therein they have advantages and drinks; will they not then be grateful? Carrying on their business, they eat their flesh, drink their milk and use them for riding and cultivating fields.
The noteworthy point is: We have subjected them to them… Meaning: We have given them in the service and control of mankind. How were they humbled so that man is able to take all this work from them and they do not revolt? The second part of the basic idea of Quran is related to Resurrection, which is also mentioned in this chapter. Proofs are cited to support the arguments. Among such evidences is the enlivening of the dead earth, which, besides proving the existence of the Creator, also proves that He is able to resurrect.
In other words, enlivening dead earth is a sign of the life-giver and also of His power to enliven the dead. Another remarkable argument for Resurrection is in the last verses of this chapter: And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life to the bones when they are rotten?
Say: He will give life to them Who brought them into existence at first, and He is cognizant of all creation, He Who has made for you the fire to burn from the green tree, so that with it you kindle fire. Is not He Who created the heavens and the earth able to create the like of them? His command, when He intends anything, is only to say to it: Be, so it is. And they say: When will this threat come to pass, if you are truthful?
They wait not for aught but a single cry which will overtake them while they yet contend with one another. So they shall not be able to make a bequest, nor shall they return to their families.
And the trumpet shall be blown, when lo! They shall say: O woe to us! This is what the Beneficent God promised and the apostles told the truth. There would be naught but a single cry, when lo! Surely the dwellers of the garden shall on that day be in an occupation quite happy. They and their wives shall be in shades, reclining on raised couches. On that day, the inmates of paradise would be reclining in comfortable couches with their wives, and fruits, and all that they desire would be readily available to them.
As for the others, the Quran says: And get aside today, O guilty ones! Did I not charge you, O children of Adam!
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